Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Many who read these verses would say that Christ is telling us to not judge others and their actions. I agree. But I had a different train of thought when reading these verses today, and it’s the same thought I’ve had throughout the New Testament and the Bible. It’s the teaching and emphasis of the individual and the individual’s self responsibility. Continue reading
In those days they shall no longer say:
“‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.
When I read these verses two words came into my head. We’ll talk about that a little later in this piece.
In ancient times it was thought that the sins of the father, or the “eating of the sour grapes” as referred to in these verses, were paid for by their children and their succeeding generations. When the Israelites we’re conquered and carried off to Babylon the children were paying for the sins of their fathers. But many of those children were also eating the sour grapes. Much like their fathers, the children continued the idolatry and worshiping of false gods. They continued the abominations practiced by their parents. Continue reading
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
My post, Living In Your Paneled House, dealt with the words of the prophet Haggai. He was addressing the people of Israel after their return from captivity in Babylon. The Old Testament Book of Haggai starts by him admonishing the Jews for taking care of their personal homes while neglecting the rebuilding of the Lord’s temple. Haggai was letting all people who hear his words know that they must take care of their spiritual house, which is our spiritual self, which is the house of the Lord. Continue reading
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
What is James talking about in these verses? He is talking about personal responsibility.
He is telling us that temptation and sin are of our own doing. We are not puppets and God is pulling the strings. We are all free individuals able to make our own decisions and choices. And with freedom comes responsibility, personal responsibility. Continue reading
“Woe to him who strives with him who formed him,
a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
or ‘Your work has no handles’?
Woe to him who says to a father, ‘What are you begetting?’
or to a woman, ‘With what are you in labor?’”
Thus says the Lord,
the Holy One of Israel, and the one who formed him:
“Ask me of things to come;
will you command me concerning my children and the work of my hands?
I made the earth
and created man on it;
it was my hands that stretched out the heavens,
and I commanded all their host.
Before I sat down to write this post I read some commentaries about theses verses, in order to get a better understanding of what Isaiah is saying, and to whom these words are directed.
Isaiah is speaking to the Jews who are grumbling against God. They are complaining about how God has allowed them to be taken into captivity before sending them salvation. Some of them are wondering why God didn’t just cut out all the drama and turmoil of being enslaved by foreign invaders and just save them from being captured in the first place. Continue reading
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
Matthew Chapter 5 is Christ’s Sermon on the Mount, in which Jesus simply spells out how to live a righteous and Godly life. I have already written a post about this historic oracle and will have more to write in the future.
Today’s post will cover the simple truth Christ has given us in this one verse.
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. Continue reading
I thought I would make one more point about the verses of 1 Timothy 6:6-10.
I’ve written about verse 10 and how much is has been misquoted, how most people drop the important word of the verse when making reference to it. I’ve written how they omit the word LOVE, condemning an inanimate object and not the true source of sin and evil.
“For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”
And I’ve written about verses 6 through 8 where St. Paul confirms the writings of King Solomon.
King Solomon writes:
“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil.”
St. Paul agrees when he writes:
“But godliness with contentment is great gain, for we brought nothing into the world and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.”
But what St. Paul writes after that is the point I wanted to write about today. Continue reading