The word that came to Jeremiah from the Lord: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.
When I read these verses I had a thought that immediately came to mind. So I wrote down the chapter and verse numbers and the simple thought that came with it. Continue reading
A drought against her waters,
that they may be dried up!
For it is a land of images,
and they are mad over idols.
If you read the verses before and after this one (35 through 40), you’ll realize that Jeremiah is prophesying about the fall of Babylon because of their oppression of Israel. But that’s not why I wrote down this verse. I wrote it down because of the second half of the verse and how it is still relevant today. Continue reading
The heart is deceitful above all things,
and desperately sick;
who can understand it?
Jeremiah is talking about how we try to rationalize away our sins. He is speaking of man’s heart. A heart that is filled with worldly desires. A heart that he talks about in Jeremiah 17:5:
Thus says the Lord:
“Cursed is the man who trusts in man
and makes flesh his strength,
whose heart turns away from the Lord.
A heart that trust man, one that draws strength from flesh. A heart that is filled with desires of the flesh cannot be filled with the Lord. Continue reading
To crush underfoot
all the prisoners of the earth,
to deny a man justice
in the presence of the Most High,
to subvert a man in his lawsuit,
the Lord does not approve.
Who has spoken and it came to pass,
unless the Lord has commanded it?
Is it not from the mouth of the Most High
that good and bad come?
Why should a living man complain,
a man, about the punishment of his sins?
When I read these verses, I am reminded of the arrogance of man and so is Jeremiah who wrote these lamentations for Israel. I am reminded of the arrogance of people who assume that all justice is defined as they see it. I am talking about the arrogance of those who think that punishment is to be doled out to their own sense of revenge. The assumption that they are the sole proprietors of making the determination of the punishment to fit the crime. People believe they are the center of the universe and therefore the balance is of their doing and it is to be to their satisfaction. But we are only a mere sub atomic particle in the infinity of space.
Justice is very subjective. Continue reading
for the customs of the peoples are vanity.
A tree from the forest is cut down
and worked with an axe by the hands of a craftsman.
They decorate it with silver and gold;
they fasten it with hammer and nails
so that it cannot move.
Their idols are like scarecrows in a cucumber field,
and they cannot speak;
they have to be carried,
for they cannot walk.
Do not be afraid of them,
for they cannot do evil,
neither is it in them to do good.”
The theme of these verses seems to be a common one throughout the Old Testament. False idols, and the destruction of a nation that turns to them is reported throughout the Bible, especially in the books of the prophets.
I have written a number of times about false gods and idolatry, and this will be another piece on that subject. I’m sure there will be a few more times I will write about this, since I am currently reading the book of Jeremiah and still have fifteen more books to go in the Old Testatment. Continue reading
In those days they shall no longer say:
“‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.
When I read these verses two words came into my head. We’ll talk about that a little later in this piece.
In ancient times it was thought that the sins of the father, or the “eating of the sour grapes” as referred to in these verses, were paid for by their children and their succeeding generations. When the Israelites we’re conquered and carried off to Babylon the children were paying for the sins of their fathers. But many of those children were also eating the sour grapes. Much like their fathers, the children continued the idolatry and worshiping of false gods. They continued the abominations practiced by their parents. Continue reading
The Lord is good to those who wait for him,
to the soul who seeks him.
It is good that one should wait quietly
for the salvation of the Lord.
It is good for a man that he bear
the yoke in his youth.
The Book of Lamentations was written by the prophet Jeremiah. He is lamenting, or mourning the destruction of Israel.
In these verses, Jeremiah talks about patience and diligence. Continue reading
When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”
What has Jeremiah said or done to make the officials of Judah want to have him perish? Well, let’s look back at Jeremiah 26:4-6: Continue reading
Thus says the Lord:
“Keep your voice from weeping,
and your eyes from tears,
for there is a reward for your work,
declares the Lord,
and they shall come back from the land of the enemy.
If you were to read the verse that precedes Jeremiah 31:16 you would know that verse sixteen is God speaking about Rachel, whom I guess you could say is the matriarch of the Israelites. Rachel was one of Jacob’s two wives. Jacob became Israel, who was the patriarch of the Israelites. Rachel had trouble bearing children, but eventually was able to conceive and bear Joseph and Benjamin, two of the twelve that make up the tribes of Israel.
In verse fifteen, Rachel is said to be weeping for her children. These verses were written hundreds of years after Rachel’s death, so they are referring to the descendants of Jacob that were now being plundered and taken into captivity. Continue reading
“Cursed is he who does the work of the Lord with slackness, and cursed is he who keeps back his sword from bloodshed.
“Moab has been at ease from his youth
and has settled on his dregs;
he has not been emptied from vessel to vessel,
nor has he gone into exile;
so his taste remains in him,
and his scent is not changed.
“Therefore, behold, the days are coming, declares the Lord, when I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces.
When I first read these verses I jotted down the word, “stagnant”. I wasn’t sure why that word came to mind, it was just my gut instinct. So I thought I do some research about these verses and see what others had to say. By others, I mean biblical scholars, and of all the ones I read, I most understood the commentaries of John Gill. Continue reading