How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?
Chapter 5 of the Gospel of John begins with Jesus visiting the Pool of Bethesda.
Bethesda has two meanings. “Beth” in Hebrew and Aramaic means “house of mercy” or “house of grace”. “Hesda” means “shame, disgrace”. “Shame, disgrace” came from all the invalids at the pool and “grace, mercy” came from the perceived healing powers of the waters in the pool. Continue reading
Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.
This verse is spoken by Jesus, after the Pharisees and the Scribes attempted to lure him into saying something against the Roman rulers. They wanted to get a comment from Jesus to use against him and have him arrested.
Politics hasn’t changed one bit in the last 2000 years.
But Christ’s answer did not give them the ammo they thought they were going to get. Continue reading
What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
Chapter 18 begins with the Disciples asking Jesus a rather odd question, or at least it seems odd to me. They ask, “Who is the greatest in the Kingdom of Heaven?” I’m not sure what they are asking. Are they wondering if Moses, Elijah, or Isaiah holds the most power? I don’t know, but it demonstrates that the Disciples, like all of us, couldn’t truly forsake worldly thoughts and ideas. It shows a thinking of class warfare. The poor versus, the middle, versus the upper class, versus the royalty. And it reveals a concern about what other individuals think. Continue reading
The disciples came to him and asked, “Why do you speak to the people in parables?”
He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
The Disciples of Christ asked why he was teaching the masses in parables, which for many, were difficult to understand. They wondered why Christ did not tell all the followers and all the leaders of his coming, his purpose, and the secrets of the Kingdom of Heaven. Continue reading
And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
These verses are the response of Jesus to the question posed by John the Baptist. The question was, are you the Messiah? John was in prison and had heard about all the deeds of Christ and so he asked his disciples to ask Jesus this question.
Jesus does not say yes I am. Jesus tells the disciples that through his work one can know that he is the one to come, he is the Christ. Continue reading
After he had finished all his sayings in the hearing of the people, he entered Capernaum. Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well.
There isn’t a lot of in depth insight that I have to write about these verses taken from the New Testament. I just know when I read it, I liked it. Continue reading