1 Chronicles 19:1-5
Now after this Nahash the king of the Ammonites died, and his son reigned in his place. And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David’s servants came to the land of the Ammonites to Hanun to console him. But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” So Hanun took David’s servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”
Nahash, the king who dies at the beginning of these verses, had shown King David kindness at one point in his life. Nahash or one of his sons may have protected David from his enemies who were looking to destroy him. And it is possible that Hanun, the son and successor of Nahash and now the new king of the Ammonites, may be David’s half-brother.
Now I looked up this information because in Chapter 18 of 1 Chronicles, David set about conquering all his enemies, and was quite successful in his endeavors. The question I had was why David decided to deal kindly with Hanun since he really didn’t have to. And I came to the conclusion that I wrote in the previous paragraph, Nahash or Hanun had helped David and Hanun may be part of David’s family. Continue reading
1 Kings 20:11
And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.’”
When I read this verse I knew I liked it but it took me a couple of times it to understand the simple message that King Ahab, the king of Israel, was conveying to King Ben-Hadad, the king of Syria.
King Ben-Hadad had gathered all his forces together, which included the armies of thirty two other kings. That must have been a substantial military force. For some reason Ben-Hadad wanted to conquer Samaria which was part of Israel and part of King Ahab’s domain. Ben-Hadad massed all his forces around Samaria and was ready to attack. Continue reading
2 Chronicles 25:14-16
After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
Amaziah became king of Judah after his father Joash was assassinated by his own servants. Joash laid severely wounded in his bed and his servants finished him off. This was in retribution for Joash commanding the stoning of Zechariah, who was a prominent priest who help Joash restore the temple of the Lord.
Joash became powerful and full of himself. One day the princes came to Joash to pay homage and with them they brought their false gods. Joash being convinced of his own greatness abandoned God and turned to the false Gods. Zechariah came to Joash and called him out on his idolatry, but Joash’s response was to have Zechariah killed. Joash’s pride caused him to make a bad decision, which finally caught up to him as he lay wounded in bed.
Amaziah, Joash’s son, succeeds his father as king of Judah. Continue reading
I wrote a note to myself after I read this chapter and what I wrote was, “Daniel 5, the part about becoming proud”.
I looked at this note a couple of days later. I was looking for some post ideas. When I looked at it I wasn’t sure why I wrote it down or what I meant so I placed the note in the back of my journal.
Over the next couple of weeks I kept bypassing this note. I would look at it, not get what I meant by the note and move on to another one.
Finally as I started running short of new ideas I decided to go back and re read Daniel 5 and see if I could figure out what it was I wanted to say when I wrote the cryptic note. Continue reading
Pride and bad counsel, these are the two most common themes I have come across in any tragic story or tale about the downfall of a person with power. So it seems to me that pride and bad counsel come along with power.
Powerful people, if not diligent to humble themselves, become very prideful. Why not, they look at all they have done, the power they have attainted and see themselves as special, above it all.
And with the power and pride comes the bad counsel. Continue reading
Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.
This is part of Moses’s speech to Israel as they are about to pass into the land of Jordan after wandering in the wilderness for forty years.
Moses and God are reminding the Israelites and us of the importance of humility. Continue reading
28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,
“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’
33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is justified by all her children.”
Just like my last post there isn’t any in depth discussion or insight that I have for these verses. I just read it and liked it. Continue reading